Tag Archives: media

Can advertising be trafficking? Is Craigslist like Wal-Mart? Is freedom involved?

Running a website with erotic advertisements as sex trafficking: the mind boggles at how anything connected to the sex industry can now be given the scary label trafficking.

In the USA, where Craigslist is headquartered, the website’s advertisements for paid sex are causing a furore amongst moral entrepreneurs who want the ads stopped on the grounds that ‘child sex trafficking’ is going on. Craigslist and the sex trade shows a cnn reporter attempting to make the owner of Craigslist himself personally responsible, pointing at ads, challenging him to explain. Some of this resembles scapegoating, the desire to find a single responsible villain for a Great Social Evil, implying that stopping this advertising would be a significant battle against it.

The fear fueling this campaign is captured in one NGO’s statement that An estimated 100,000-300,000 American children are at risk for becoming victims of commercial sexual exploitation. This figure is not even an irresponsibly extrapolated number of victims, which we are now used to, but an estimate of how many might be vulnerable. The cnn reporter describes the torso-photo in one ad as young-looking. Such imaginings are not the basis for policy! And note that where there would have been a distinction in terms not long ago (commercial sexual exploitation v trafficking), now there is not. Everything becomes trafficking.

The argument against stopping all commercial sex ads centres on freedom of expression/information, a key principle in human rights law. This principle takes in written, oral and print media, including the Internet, and covers not only the content but the means of expression. Of course there are situations meant to override this freedom, nowadays usually called Hate Speech, the Harm Principle and the Offence Principle. One could certainly make a strong argument that sex ads are harmful if one could prove that all those running them were criminals forcing other people to perform sex acts against their will. To do that would require real evidence, not panicky guesses about young victims. Not scare tactics.

Another aspect of this crusade is about something else: the ‘accusation’ that Craigslist is like Wal-Mart. This appears to be hostility both to big profits and a comparison with Wal-Mart’s unadorned, high-volume, warehouse-like style. Or perhaps it refers more to Wal-Mart’s legendary lack of social consciousness, poor community relations, environmental disinterest, use of badly paid foreign labour and so on. The problem is: Wal-Mart is also enormously popular. Would a personalised boutique style make Craigslist more acceptable?

Some of the ads on Craigslist might be the work of bad people. The ways they might be bad range from taking too much of the money a worker earns right through to kidnapping and slavery. But should the possibility that bad things could happen be allowed to justify shutting down all the ads, including those placed by competent adults? See Amanda Brooks on that.

Classified adverts are the subject of a similar crusade in Spain at the moment. In that case, mainstream newspapers are the accused businesses, but the issue is just the same.

Anti-trafficking poster objectifies victims: Sheepshead Bay, New York

As in the strange exhibition with Emma Thompson we saw the other day, anti-trafficking campaign material is often incoherent. This one comes from a bus shelter on Emmons Avenue and East 26th Street, Sheepshead Bay, New York

Notice how the victim is treated here like an object even though the words appear to come from her. Is she meant to be able to read this poster? Probably not, or even to see it. Rather, the message is meant for the eyes of English-reading citizens, presumably to alert them that she might be around somewhere nearby. I do see the point but the poster belongs to a now long tradition that reproduce thoroughly objectifying images in order to complain about objectification. I have met victims of trafficking but no one who liked this kind of advertisement.

Swedish film about German brothel: Why do men buy sex?

Many people would like to see sex-industry businesses normalised as a way to improve the situation for workers. This rights movement is opposed by another that wants to rid the world of prostitution by criminalising the purchase of sex. Sweden and Norway currently have such a law; Finland and the UK have a diluted version and other countries are debating it (Denmark, Israel).  The theory of such laws is an over-simplified idea of supply and demand: If there were no men willing to pay for sexual services, there would be no market and commercial sex would go away. The idea that prohibiting an activity can make it disappear ignores the complexity of culture and social life and is not supported by what we know about laws that have attempted to prohibit alcohol and drugs, on the one hand (in more than one western country) and laws that criminalise specific sexual activities like sodomy or oral sex). Some people may well feel discouraged or afraid enough of being caught that they stop participating, but a lot of other people continue despite laws. Nevertheless, those who believe that Gender Equality can be legislated  – imposed by laws – are in favour of laws prohibiting the purchase of sex. 

Pascha is an 11-storey brothel in Köln, where prostitution is legal. The below interview in Swedish describes the experience of a Swedish filmmaker, a man, who spent time at Pascha making a documentary in order to understand why men buy sex. In the interview published in ECT, Svante Tidholm reveals both his assumption that buying sex is wrong and a certain comprehension of the male employees and punters. The title, Jag blev en av dem (I became one of them), refers to the ease (insidious, to Tidholm) with which people, including himself, can become accustomed to the normalising influence of the brothel. Normalisation can be seen as a way to improve sex workers’ lot people’s lot and, simultaneously as a way of continuing women’s oppression.

Jag blev en av dem

8 januari 2010, ECT

För dem som driver bordellen är det bara business, och de är inga onda människor. De gör sitt jobb. Precis som lägervakter. De är aktörer i ett samhälle som kollektivt tillåter att det här sker,’ säger filmaren Svante Tidholm som gjort en dokumetär om livet på Europas största bordell, Pascha

Svante Tidholm flyttade in på Europas största bordell, Pascha i Köln, för att försöka begripa: Hur tänker den som köper sex?

– Det handlar om ett manlighetens problem.

Första bilderna: Ett betongtak mot regntung himmel och Kölns alla kyrkor och katedraler, men senare i Svante Tidholms dokumentär är presenningen undandragen och män – putmagar och masker á la Eyes wide shut, fast billiga – porrligger med influgna kvinnor från Brasilien.

Pascha, bordellen som varken är stilettförsedda hallickar eller limousinlevererade eskorter, utan tysk prostitution som den är mest, euro mot en gnutta extas, 365 dagar om året, inte som på film.

Det var förresten här hiphop-stjärnan 50 cent hade sin konsert när han senast var i Tyskland.

– När jag berättar om Pascha är det många som nästan tror att jag hittar på. De kan inte föreställa sig, säger Tidholm.

Första gången han besökte bordellen var under fotbolls-VM, i samband med en av Sveriges matcher. Han hade läst om den och var nyfiken. När han frågade ledningen om han fick filma, var svaret oväntat positivt.

– Då hade jag egentligen ingen aning om vad jag ville göra. Continue reading

Paying to watch brothel sex: voyeurs, exhibitionists and reality sex tv

Here’s a sex business with one traditional feature and one I hadn’t run into before. The company, Big Sister, provides you the opportunity to watch other people having sex, either live or filmed. Nothing new about that. What’s different is the sex scenes are filmed at a brothel where

none of the attending guests (males or couples) to the club have to pay to have their desires fulfilled. Instead, they have to agree to consent to be televised and grant all the marketing rights to Big Sister Media for distribution across all media channels. . . Our current library consists of over 18.000 exclusive scenes to date.

The shows have been called  reality sex tv. Those who want to watch pay monthly subscription fees (said to be 29.95 euros a year ago). The website claims to get 10,000 to 15,000 hits a day.

As with other kinds of reality television, traditional entertainment models – professional performers on one side, audience on the other – are blurred. The customer (or exhibitionist) becomes the performer for other customers (voyeurs). At the same time, professional sex workers are employed in a traditional sense. Here are some excerpts from coverage by Bloomberg.com about the brothel itself:

Free Sex at Prague Brothel Tests Taboo as Reality Romps Hit Web

By Douglas Lytle and Yon Pulkrabek, 10 Jan 2008

The 36-year-old bank-security technician drove eight hours from his home in Metz, France, to Big Sister, a Prague brothel where customers peruse a touch-screen menu of blondes, brunettes and redheads available for free. The catch is clients have to let their exploits be filmed and posted on the Internet. . .

Visitors to Big Sister start at the electronic menu, which provides each woman’s age, height, working name and the languages she speaks. After a customer makes his selection, a manager makes sure the client signs broadcast release forms, and then the intimate details are arranged with the partner for the evening. . .

Big Sister is based in a renovated apartment building just outside the narrow, winding streets of Prague’s Old Town.  .  .

At the brothel, the Alpine Room is decorated like the backdrop to The Sound of Music with fake Styrofoam rocks and a forest. Other rooms include Heaven, decked out in white, and Hell, which resembles a dungeon. A giant stuffed polar bear watches over proceedings in the Igloo Room. . .

Big Sister has a staff of 25 to 45 women, depending on the season, and 45 workers behind the scenes. Three-quarters of the prostitutes come from the Czech Republic and Slovakia, and they make 3,000 to 5,000 euros a month . . . Average wages in the Czech Republic are about 800 euros a month. .

BBC Radio 4 Thinking Allowed interview with Laura Agustin

An interview for BBC Radio 4’s Thinking Allowed, between me and Laurie Taylor, from December 2007. The original interview in the studio lasted a bit more than a half hour and was edited to fit into 15 minutes for the show.

Australian National Radio: Counterpoint interview

ABC Radio National – Australian Broadcasting Corporation

Counterpoint – 5 May 2008 – Sex at the Margins

Monday 4pm repeated Friday 1pm

Presented by Michael Duffy and and Paul Comrie-Thomson

Claims are often made that large numbers of migrants are trafficked around the world for sex. Laura Maria Agustín has looked closely at the evidence for this and concludes that the figures are exaggerated. She says that the West’s obsession with migrant sex workers is a moral panic produced by concerns about immigration in general.

Transcript : This transcript was typed from a recording of the program. The ABC cannot guarantee its complete accuracy because of the possibility of mishearing and occasional difficulty in identifying speakers.

Michael Duffy: We often hear claims that large numbers of migrants are trafficked around the world for sex. Well, our next guest, Laura Maria Agustin, has looked closely at the evidence for this and she concludes the figures are hugely exaggerated. She says the West’s obsession with migrant sex workers is a sort of moral panic produced by concern about immigration in general. Her new book is called Sex at the Margins, and I spoke to her last week.

Reading some of your work, it strikes me that a very important thing you bring to this issue is your familiarity, your knowledge of the actual people involved, whereas often people who write about migrant sex workers and so on seem not to know a lot about them, they seem to regard them sometimes as symbols for their fears or even their fantasies. Can you tell us a little bit about your experience? How have you come to understand and know these people?

Laura Maria Agustin: Yes, I considered them my friends. I was working in the NGO world in different parts of the Caribbean and Latin America, and people migrating to go work somewhere else, to be maids or do construction or sell sex was quite well known and conventional and we all understood why it was happening. And then I found out that people in Europe particularly at the time (this was the mid 90s, the late 90s) considered this a terrible tragedy and talked about it in a completely different way. That was my original research question; why should they be talking about them in such a different way? And I naively asked; haven’t they spoken to them yet? Continue reading

Spiked Review of Sex at the Margins

The Spiked Review of Books

Friday 25 April 2008

Exploding the myth of trafficking

Controversial author Laura María Agustín tells spiked that feminists, NGOs and government bodies dedicated to combating the sex industry have ended up criminalising migrant workers.

by Nathalie Rothschild

Laura María Agustín’s provocative new book, Sex at the Margins: Migration, Labour Markets and the Rescue Industry, really does what it says on the back cover: ‘[It] explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims, and that the multitude of people out to save them are without self-interest.’

Agustín warns that ‘what we say about any given subject is always constructed, and there are only partial truths’. But you can disregard the book’s many postmodern caveats: this is an honest, complex and certainly convincing read. Agustín knows what she’s talking about – she has researched and worked with people who sell sex for over 10 years, including in Latin America and the Caribbean.

It is precisely the fact that Agustín has complicated the ‘discourse’ around trafficking, migration and sex work that seems to get the backs up of those who volunteer and are employed in what she terms the ‘rescue industry’.

‘I’m considered the devil by people in the Coalition Against Trafficking in Women’ (an international NGO), she tells me. ‘They have actually called me a pimp and have said that I associate with traffickers and that I’m in the pay of the sex industry, and any number of vile things.’ Continue reading

Die Weltwoche Review

Die Weltwoche

Zürich – 26.06.2008
Ausgabe-Nr. 26; Seite 28

Prostitution

Befreiung durch die Rettungsindustrie

Von David Signer

NGOs möchten ausländische Frauen ausder Prostitution befreien. Notfalls auch gegen deren Willen.

Die Sklaverei sei nicht abgeschafft, sondern lebe fort in Form von Frauenhandel, heisst es. Hunderttausende ahnungslose Frauen würden unter falschen Versprechungen nach Europa gelockt und hier zur Prostitution gezwungen, mit Drohungen, Erpressung, Gewalt und Drogen, wird fast täglich in einem Artikel oder einer Sendung behauptet. Und hinter der systematischen Ausbeutung stünden mächtige Organisationen von ruchlosen Menschenhändlern.

Das ist der dramatische Weckruf, den wir seit Jahren hören und der uns bis zur Selbstverständlichkeit vertraut geworden ist. Um so verwirrender, dass nun eine langjährige Forscherin auf diesem Gebiet, Laura María Agustín, in ihrem neuen Buch schlicht und einfach «Nonsens!» ruft. Continue reading

BBC Radio 4 Woman’s Hour World Cup Prostitutes

This interview illustrates perfectly how the ‘scandal’ over my opinions operates. It was not a nice experience, but many people have told me how important it was in the UK, so I make it available. I wish I had made snappier responses to the more personal remarks, but there it is, I can say that with hindsight, but this was recorded live. I was in a studio alone in Leicester, whilst Jenni Murray and the other guest were together in London.

I hadn’t agreed beforehand to talk about ‘trafficking’ at all, by the way. In fact, I had said I wasn’t interested if that’s what they had in mind when approached by a producer for the show. He said he understood and proposed to address cultural issues linking sport and commercial sex. The opening few minutes of documentary in a brothel illustrate how the conversation might have proceeded but, alas, did not.

BBC Woman’s Hour, 16 May 2006 ‘World Cup Prostitutes’

Nicht alle empfinden das Gleiche über Sex

Tim Stüttgen. 2008. »Nicht alle empfinden das Gleiche über Sex.« Im Gespräch mit Laura Maria Agustin über MigrantInnen, die Sex verkaufen und diejenigen, die ihnen angeblich helfen wollen. testcard #17: Sex Beiträge zur Popgeschichte.

Politische Philosophen wie Deleuze, Foucault und Guattari haben seit den Siebziger Jahren begonnen zu fordern, mikropolitisch zu denken: Anstatt aus einem bürgerlichen Vernunftaffekt für abseitige Lebensformen wie Gefangene, Verrückte, SexarbeiterInnen oder Homosexuelle eine normalisierende und von Machtpraktiken geleitete Integration zu fordern, sollten sie selber nach ihren Wünschen und Begehren gefragt werden. Wer hätte würde es denn sonst auch wissen? Die Soziologin Laura Maria Agustin hat nicht nur jahrelang mit politischen Organisationen zum Verhältnis von Sexarbeit und Migration gearbeitet, sondern gerade ein verblüffendes und wichtiges Buch veröffentlicht, dass den Standpunkt der Personen selbst mitdenkt – und vor sensationalistischen Klischees warnt. Sex At the Margins (Zed Books) ist gerade auf englisch erschienen und nimmt nicht nur die Artikulationen von Sexarbeiterinnen auf, sondern hinterfragt auch die Klischees pädagogischer Opferdiskurse und konservativer Feminismen. Dabei entsteht ein seltener Umriss für eine Chance von einer Politik des Dialogs, der die Empfindungen der Subjekte und nicht eine totalisierende Vernunft oder universalistische Wahrheit in den Mittelpunkt stellt. Continue reading