Tag Archives: activism

European Conference on Sex Work, Human Rights, Labour and Migration

The European Conference on Sex Work, Human Rights, Labour and Migration was held 15- 17 October 2005 in Brussels. I was a member of the Organising Committee, which began meeting in January 2004 in Amsterdam, usually at the headquarters of Mama Cash.

The website for the International Committee on the Rights of Sex Workers in Europe is full of resources and can tell you what happened at the conference and what’s happening around Europe now better than I can.

Of particular interest for rights activists is the Sex Workers in Europe Manifesto, the product of a consultation carried out with sex workers throughout Europe.  You can see the Manifesto in English, РУССКИЙ, Deutsch, Français, Español, Italiano, Ελληνικά, Slovensky and Български.

Note the wording: This conference was not about ‘Europeans’ but people working in Europe. Many of the workers who came to the conference were migrants.

Performance de sexoservicio revolucionario

La Jornada, México 

Mariko Passion combate la discriminación contra el sexoservicio

Contra el VIH, performance de sexoservicio revolucionario

Mariana Norandi

Mariko Passion en la Aldea Global

Mariko Passion en la Aldea Global, foto por Cristina Rodriguez

Se autodefine como “geisha urbana” y “puta revolucionaria”.

Es Mariko Passion, artista de performance, cantante, letrista, activista y trabajadora sexual desde hace nueve años. De origen chino-japonés, esta joven radica en Los Ángeles, California, y ayer presentó en el espacio cultural de la Aldea Global de la 17 Conferencia Internacional sobre el VIH/sida el espectáculo Canciones de una puta revolucionaria, donde pone ritmo electrónico a sus experiencias y realidades laborales para, desde el escenario, reclamar a los gobiernos de todo el mundo la descriminalización y legalización del trabajo sexual. Continue reading

Susie Bright interview with Laura Agustin

Susie Bright’s Journal, 9 October 2007

Sex at the Margins with Laura Agustín

For quite some time, we’ve heard about the sex slaves— the traffickers, the sexual bondage emerging at the border. The discovery makes free citizens sick; we feel like we must to do anything to make it stop, to uncover the beast.

But something very weird has been happening. Last month in the Washington Post, a shocking story appeared: Human Trafficking Evokes Outrage, Little Evidence: U.S. Estimates Thousands of Victims, But Efforts to Find Them Fall Short.

What?

It turns out nearly 30 million dollars was spent, in a passionate effort, to find a relative tiny number of victims. The “experts” had estimated over 50,000 sex slaves, then up to a million, and warned of a tidal wave on the horizon. Yet over ten years, and aggressive funding, the activists on the ground found closer to a thousand undocumented workers who matched the description of who they were looking for.

Of course, even one person found in bondage is more than enough. But the politics and polemics of rescue seemed strangely out of whack. Other reporters had raised a red flag years before: see Debbie Nathan’s “Oversexed,” and Daniel Radosh’s critique of “Bad Trade.”

When well-intended social workers and enforcement agents sought out female migrant workers with grievances, they often found people who said, “I’m desperate for papers, but I’m not doing sex work— I’m in a different sort of bondage!”

Or, they found migrants who said, “I am doing sex work, but I’m making it worth my while, and the one way you could help me is by either getting out of my way or getting me legal documents so I make my own decision.” Or, they found male prostitutes who didn’t fit the feminine portrait of victimization at all, and they weren’t eligible for “help,” either. The problem as conceived by the policy makers was completely mismatched with the reality.

Author Laura Agustín has written a new book, Sex at the Margins: Migration, Labor Markets and the Rescue Industry, which rethinks the arguments of this entire tableau. If you’ve EVER read a story about trafficking, “immigration problems,” and felt like you didn’t know where to turn, this book will turn every assumption you might have on its head. Continue reading

Reason: The Myth of the Migrant

The Myth of the Migrant by Kerry Howley

Reason Online, December 2007

Laura Maria Agustin wants frank talk about migration and the sex trade

If you picked up, moved to Paris, and landed a job, what would you call yourself? Chances are, if you’re an American, you’d soon find yourself part of a colorful community of “expats.” If, while there, you hired an Algerian nanny-a woman who had picked up, moved abroad, and landed a job-how would you refer to him or her? Expat probably isn’t the first word that springs to mind. Yet almost no one refers to herself as a “migrant worker.”

Laura María Agustín’s Sex at the Margins catalogues the many ways in which wealthy Westerners cast immigrants as The Other, and for this reason it is a profoundly uncomfortable read. Having spent many years as an educator working with expatriate sex workers, Agustín turns her attention to the “rescue industry” and the way those who would help describe the migrants they’ve pledged to assist.

Comparing the ways immigrants describe their experiences and the ways NGO personnel and theorists describe immigrants, she writes, “The crux of the difference concerns autonomy; whether travellers are perceived to have quite a lot versus little or none at all.” Theories of migration portray migrants as unsophisticated and desperate people who are “pushed” and “pulled” along a variety of dimensions. “The tourism and pleasure seeking of people from ‘developing societies’, rarely figures, as though migration and tourism were mutually exclusive,” she writes, “Why should the travels to work of people from less wealthy countries be supposed to differ fundamentally from those of Europeans?” Supposedly, “migrants” travel because they are poor and desperate and “expatriates” travel because they are curious, self-actualizing cosmopolites. But Agustín searches in vain for an immigrant whose self-identity reflects the wretched portrait of the model migrant drawn by those who would help. Continue reading