web analytics

urban space

You are currently browsing articles tagged urban space.

Gentrification always tries to make street life more orderly, less messy, more suited to middle-class tastes. Recently I published stories about city ordinances in Spain and Italy that name specific activities to be banned in public places: bathing in fountains, eating sandwiches, selling sex. This story about Mumbai describes how a traditional red-light (and slum) area is replaced during gentrification, with interesting attention to shifting social alliances and ideas about the sex industry.

Red light district swaps sin for skyscrapers
Clara Lewis, Times of India, 28 November 2009

Till about four years ago, garishly painted women in glittering attire were a common sight on Cursetji Shuklaji Street, a busy road in Mumbai’s notorious red light district, Kamathipura. Once known as Safed Gully (White Lane) on account of the European prostitutes that it housed during the British Raj, Shuklaji Street was the place where, for years on end, one could find sex workers plying their trade. These days however, they’re out there not to solicit but to await the private taxis that ferry them to dance bars in the suburbs.

From 50,000 sex workers in 1992 (a statistic recorded by the BMC as part of its AIDS documentation ) to a mere 1,600 today, Kamathipura and the adjoining Foras Road are a mere shadow of their former selves. The street-facing brothels have given way to little shops vending CDs and mobile phones; there’s also a clutch of video parlours where boisterous youngsters throng to catch the latest Telugu blockbuster.

Gentrification is slowly descending on Kamathipura , like it has on many of Mumbai’s distinctive boroughs. The one-storey, ground-hugging structures are making way for dizzy skyscrapers – two, of 35 storeys, have come up on Shuklaji Street, while another two, 47 storeys each, are nearing completion. Salim Balwa, director of DB Realty, the company that’s busy making over the area, is planning several more projects here. “The space crunch in Mumbai has meant that you go looking for land where no development has happened,” he says. All the towers overlook Kamathipura.

Balwa, who’s developed 10 lakh square feet in the area and is in the process of acquiring another 3.5 lakh, is sure that he’s on to a good thing. “All said and done, the place is centrally located, and it is better than living in far-off Mira Road,” he says. The present residents, most of whom live in houses that are about 100 sq ft in size, will get 300 sq ft after redevelopment, says Balwa. And, of course, there will be a more-than-neat profit for him.

It was the twin factors of AIDS and the Maharashtra government’s redevelopment policy that played a major role in getting sex workers to move out of the oldest profession in the world and subsequently out of Kamathipura. The AIDS scare led to the first serious government intervention in the area’s prostitution dens: Dr Jairaj Thanekar, Chief Executive Health Officer, BMC, who worked in Kamathipura for 15 years to implement the AIDS intervention programme, says the corporation played a key role in reducing the number of prostitutes . “From organising raids on the Yellappa markets down south – the main source of girls for Kamathipura – to raiding the brothels, we made it difficult for prostitution to function,” he says. “From 1999 onwards, the number of sex workers started dwindling.”

When the BMC intervened, the rate of transmission of HIV was a shocking four per cent. By then a large number of sex workers had died. “Brothel owners, faced with sex workers who kept falling ill, moved them out to other brothels in Mulund, Bhandup and Ghatkopar, but procuring new girls was also becoming difficult,” says Thanekar. This and other factors – a reluctance among landlords, newly aware of AIDS, to lease out their premises to prostitution, spiralling rents, police raids, and the emergence of a new generation of financiers who got into more lucrative ventures – hastened the downward spiral of prostitution in Kamathipura.

The reconstruction wave of dilapidated buildings completed the process. “Several people were bought out by the builders,” says a brothel owner. “Gangubai Chawl on 11th Kamathipura Lane was among the first to be torn down and reconstructed into a six-storey building by a private developer. Normal households moved in.” The stigma attached to Kamathipura began to dwindle somewhat, and the newly reconstructed prostitution dens began to be put to other uses – for the last four years, businessmen have been renting out the infamous rooms to small manufacturing units. Mohammed Israr, a 22-year-old native of Bihar, who assembles travel bags for a local manufacturer, has rented 600 sq feet in a one-storey structure in Kamathipura. He pays a stiff monthly rent of Rs 12,000 for the space, but says that it’s worth the money, given the central location.

Abdul Sattar, a local pan-beedi stall owner on Lane 13, has been in the business for the last 15 years. “Earlier, sex workers’ clients frequented my stall,” he says. “There were a lot of goons and hangers-on around. Now, proper businessmen come here. It’s a welcome change, as people working in the vicinity are no longer looked down upon. There was a time when we were ashamed to tell our relatives that we lived and worked in Kamathipura . But not any more.” Adds Sadiq Ismail, who owns a consumer goods shop on 12th Kamathipura Lane, “I live in a house above my shop with my wife, three sons and a daughter. There is nothing shameful about living here any more.”

Street named desire

Kamathipura is Mumbai’s oldest and Asia’s largest red light district. It got its name from the Kamathis (workers) of Andhra Pradesh. They worked as labourers on construction sites. The neighbourhood also had Chinese residents who worked as dockhands and ran restaurants. Kamathipura was formerly Lal Bazaar, an area set aside by the British for their troops’ sexual pleasures. By the end of the 19th century, Lal Bazaar was known as a “tolerated area” as prostitution was illegal. At the time, Bombay and to a lesser extent Calcutta were the most important cities in an expanding prostitution network. Cursetji Shuklaji Street in Kamathipura was called Safed Gully as it was home to European prostitutes. The brothels here were classified into first, second and third class. In 1916, the British set up the Venereal Disease Clinic, the first of its kind in Bombay. The BMC took over the clinic in 1925. Read the rest of this entry »

Share

Tags: , ,

Activities deemed improper for public space: I’ve published on them several times in Spanish because the trend to formally prohibit particular behaviours is strong across Spain, where selling and buying sex are usually on the list. This is interesting to those who follow ideological debates about prostitution law - which law best ‘controls prostitution’, as the expression usually goes. Such general laws are largely ineffective anyway (ask me for an academic article on that).

Prohibited activities from the other day’s list - see wonderful pictures - are expanded today to include some Italian cities’ prohibitions. Planning policies that favour more regulation of public urban behaviours are frequently described as gentrification, by which middle-class ways of behaving are favoured. Thus drinking seated at an outdoor cafe is seen as all right, but drinking out of a can or cup while standing in the street nearby is not. Indoor activities are clearly favoured, especially when you have to pay to be inside. The behaviours to be prohibited are also often identified as coming from ‘outsiders’, not authentic local natives who know how to live properly. Activities mentioned in news stories like those below mix ways of living with commercial activities.

  • eating sandwiches while walking in the streets
  • eating sandwiches in public
  • eating a hamburger in a piazza
  • wielding sponges on street corners
  • gypsy camps
  • rowdy nightlife
  • arrogant behaviour towards motorists
  • public drug-taking and drinking
  • getting drunk
  • sleeping outdoors
  • going shirtless
  • washing animals in public fountains
  • smoking in playgrounds
  • begging
  • having sex in cars
  • selling pirated cds
  • gathering to mix and imbibe drinks
  • helping drivers find parking spaces
  • bathing in public fountains
  • sleeping on public benches
  • general thuggery
  • selling sex
  • stopping cars near prostitutes
  • littering
  • Some similar occupations are tolerated: rose peddlers to couples in bars, street musicians who aren’t very good, folkoric performers for bored queue-waiters, vendors of umbrellas when it starts to rain. The tolerance suggests that prohibitions are whimsical.  Notice also that some behaviours similar to the ones that get proscribed are idenfied as okay. Residents of Clinton Hill in Brooklyn described changes when mostly black and family residents were replaced by whites to Lance Freeman. The older residents liked to barbecue in the park, whereas the new residents like to sit and get tans or walk their dogs. Newer residents object to cigarette smoke in the street, children riding bikes and scooters and young men congregating for no particular purpose. Freeman said ‘You have on the one hand the more romantic view of public space as a place where people can come together unfettered unrestrained, compared with the view of public space as a place of ordered, controlled recreation. Gentrification is typically associated with the latter, as a place where space is controlled and privatized, with less opportunity for random interaction.’

    Don’t miss the photographs from the other day of prohibited activities.

    Here are excerpts from two Italian stories:

    Roadside window-washers threatened with jail

    Stephen Brown, 29 August 2007, Reuters

    Rome: Illegal immigrants in Italy earning a few coins by washing windscreens at traffic lights could face up to three months in jail after Florence launched a crackdown and other cities said they might follow suit. Many cities are already taking action against what is seen as “imported” behavior such as tourists taking off their shirts or eating hamburgers in the piazza in Venice, or getting drunk in public in Rome — something image-conscious Italians avoid. Foreigners are also blamed for much of the street crime in a relatively safe country. Most people wielding sponges on street corners are Romanian gypsies, often young women and children. . .

    . . . Rome’s Mayor Walter Veltroni, who has taken action against illegal gypsy camps and now vows to clean up rowdy nightlife and public drug-taking and drinking in popular neighborhoods like Trastevere, said window-washers are so pushy “that people are virtually ravaged at every traffic light and street corner.” “People must realize that behind the window-washers there is exploitation of minors, which is a crime. Like prostitution this is a racket that must be smashed,” Veltroni told reporters.

    In Verona, Mayor Flavio Tosi, who has previously taken action against people eating sandwiches in public, said he would monitor the experiment in Florence: “If the new regulation manages to deter the window-washers, we will adopt it too.” Some civic groups in Florence applauded the rules which city officials said acted on complaints of window-washers “becoming more aggressive, especially to women alone in their cars.” The city’s public safety officer Graziano Cioni stressed that the aim was “not to punish beggars or poor people” but to combat “arrogant and violent” behavior against motorists. However, leftist groups in the city called the new measure excessive and regional Communist party chief Niccolo Pecorini termed it “unworthy of Florence’s hospitable traditions.”

    Verona mayor set on discouraging prostitution

    1 August 2008, Stranitalia

    Mayor Flavio Tosi is the first Italian mayor to take advantage of a public security law voted into law last week by the new Berlusconi government and which gives city administrators greater powers regarding urban safety, including the right to increase pecuniary sanctions for clients of prostitutes even to as high as 500 euros, the equivalent of $780 dollars.

    Mayor Tosi, a member of the separatist Northern League party, has been waging a war against prostitution, by women or transsexuals, for some time now. His first move was to ticket the drivers of cars stopping near prostitutes to negotiate prices by accusing them of interfering with traffic. But that fine amounted to only 36 euros and proved effective only with Veronesi men who wanted to avoid having to identify themselves to police on their home turf. People from other neighboring cities such as Brescia, Padua and Mantova, said the mayor, were not deterred.

    In Verona, the city of Romeo and Juliet, the critical zone is the neighborhood around the train station, a residential area which every night sees hundreds of scantily clad prostitutes looking for business. So far 42 of the newly high fines have been issued an the mayor says he is eager to see that kind of effect it has. . .

    . . . Mayor Tosi is in the forefront of this battle. But this week, Tosi signed two other controversial ordinances, one against begging in public as has already been done in Venice and Florence and the other to increase fines for the consumption of alcoholic beverages on the street. That ordinance also prohibits littering, sleeping outdoors, going shirtless, bathing or washing animals in public fountains, smoking in playgrounds and – once again as in Rome, the senseless law against eating sandwiches while walking down the street.

    Share

    Tags: , , ,

    Varias municipalidades en España han optado por esquivar los debates parlamenta-rios sobre la prostitución en sí, incluyendo la venta de sexo en las actividades prohibidas por ordenanzas cívicas sobre el uso del espacio público (la calle). Así el vender sexo parece ser solo uno de una serie de comportamientos vistos como perjudiciales a la vida urbana, lo que se llama la convivencia.  Es curioso ver cuales son las ocupaciones que supuestamente afean la ciudad y molestan los demás. Mira las fotos e intenta apostar qué es lo que tienen en común. Look at the pictures and guess what these activities have in common that cause city ordinances to name them as making cities ugly and disturbing peaceful coexistence.

    Aquí son las actividades a veces mencionadas como prohibidas, una mezcla de formas de entretenerse y de ganarse la vida:

  • pedir limosnas
  • relaciones sexuales en coches
  • vender cds pirateados
  • el botellón
  • los aparcacoches
  • lavarse en fuentes públicos
  • dormir en bancos
  • ser ‘gorila’
  • Los grandes ayuntamientos apoyan la norma contra el sexo callejero y la mendicidad

    Ramón Ferrando Valencia, 21 enero 2010, levante-emv.com

    Comunitat Valenciana: Los grandes ayuntamientos de la Comunitat Valenciana están detrás de la normativa de la Federación Valenciana de Municipios y Provincias que persigue la prostitución, la mendicidad, la actividad de los gorrillas o cualquier otra que perturbe la tranquilidad de los vecinos. La norma, como ayer adelantó Levante-EMV, es muy restrictiva y prevé sanciones de hasta 3.000 euros por mantener relaciones sexuales en un coche dentro de la ciudad o de 400 euros para las personas que compren música pirateada.

    Un portavoz de la Federación Valenciana de Municipios y Provincias (FVMP) explicó que una comisión mixta formada por juristas y los responsables de las policías locales de Valencia, Alicante, Castelló, Elx, Paterna y Vila-real han trabajado durante cuatro meses en la elaboración del documento que prohíbe la mendicidad, la venta callejera sin licencia, la prostitución en la vía pública o la actividad de los gorrillas. La comisión ha celebrado una quincena de reuniones desde el 17 de agosto en las que de manera exhaustiva han dado forma al soporte legislativo que necesitaban los ayuntamientos para luchar contra fenómenos como el botellón o el vandalismo.

    El texto, denominado Ordenanza de Protección del Espacio Público, cuenta con una amplio respaldo político. El portavoz de la FVMP recordó que lo aprobó por unanimidad el pleno de la federación y cuenta con apoyos de municipios como “Polinyà del Xúquer de Esquerra Unida, Torrent del Partido Popular o Muro d’Alcoi del Bloc”. Jaume Bronchud, edil de Participación Ciudadana de Mislata, apuntó que “es un documento marco que acogemos con optimismo porque puede contribuir a mejorar la convivencia“. El Ayuntamiento de Torrent ya está trabajando para aplicar las normas.

    La Federación Valencia de Municipios y Provincias ha trabajado a fondo el texto para que no fracase como otras iniciativas. Elena Bastidas, presidenta de la federación de municipios valencianos y alcaldesa de Alzira, señaló: “Lo hemos hecho con la máxima rigurosidad. Han participado intendentes de las policías municipales y especialistas del ámbito jurídico. Es una norma muy completa que intenta dar respuesta a algunas de las cuestiones que nos planteaban. Ha sido auspiciada por todos los partidos y enriquecida desde el punto de vista técnico. Tiene un plus de garantía que posiblemente otras normas no tienen”.

    La federación de municipios ha analizado normativas similares puestas en marcha con éxito en Barcelona, Lleida, Granada o Sevilla. Además, ha estudiado iniciativas como las del Ayuntamiento de Castelló contra las conductas incívicas, las de Alicante contra el botellón y los aparcacoches o las de Burriana que fija sanciones de hasta 3.000.

    Elena Bastidas añadió que han previsto una gran cantidad de multas porque es “una normativa ambiciosa. No nos hemos limitado a los gorrillas o al botellón. Hemos abordado otros fenómenos que se han agravado con la crisis como la prostitución callejera. Tratamos de proporcionar normas específicas como la prohibición de lavarse en fuentes públicas o dormir en un banco“.

    Share

    Tags: , , ,

    The fight for urban space: that’s what a lot of sex-industry news could be called. Jakarta cafes that provide opportunities for commercial sex are complained about by people who live nearby. The solution to tear down buildings en masse seems draconian compared with the manipulation of city ordinances common in Spain. The latter seek to get sex workers and clients off the streets and indoors, where they won’t offend certain residents’ sensibilities. In Jakarta, the offending market is already indoors. I know nothing about these particular businesses but suspect that a little work in the area of zoning or city planning might help avoid mass destruction of functioning businesses. It’s set to happen this week.

    East Jakarta plans to raid tens of cafes in Pulogebang

    4 January 2010, Beritajakarta

    East Jakarta Municipal Administration is planning to conduct a raid on dozens of illegal cafes located in the area of Seruni flat, Pulogebang, Cakung next week, following public complaints over the existence of the cafes.

    “We have sent letters to the managements of the cafes, urging them to immediately demolish their business places by themselves. We will tear down the buildings should they not conduct the order by next week,” said Murdhani, East Jakarta Mayor.

    Agung (30), a local resident, said the cafes had become places for illegal sexual activities involving commercial sex workers. “The cafes also make noises, annoying the residents living nearby,” said Agung. There are around 20 units of cafe which also provide billiards located here. Every night, they are packed with visitors,” he said.

    In the meantime, East Jakarta Public Order Police Squad (Satpol PP) head Tiangsa Surbakti said he had prepared a number of personnel for the operation. Regarding to the operation schedule, it is still waiting for the decision from East Jakarta mayor.

    Share

    Tags: , ,

    Commentators and laws make a crude distinction between indoor and outdoor prostitution, as though there were something essentially different in their natures. The photo below comes from Lyons, France; the short description from Paola Tabet is about an experience in northern Italy. In both countries, street prostitution is allowed whilst indoor sex businesses are prohibited and ‘street prostitution’ sometimes means money and sex exchanged inside vans. So which is sex in cars, inside or outside? Here Tabet reports the silent efficiency of one kind of sex-money exchange. [English translation below]

    La banalité de l’échange. Entretien avec Paola Tabet pour Mathieu Trachman, Genre, sexualité et societé, n°2, 2009

    Tabet: J’ai été dans la camionnette quand elles travaillaient, c’était assez marrant et parfois même lumineux. Là j’ai eu en effet l’illustration de ce qu’elles veulent dire quand elles déclarent : « Nous, au client, nous ne donnons rien ». Donc à un moment un client habituel, un homme d’un certain âge, arrive : « Bonjour !» « Bonjour, ça va ? » Il monte dans la camionnette. Moi j’étais assise devant, j’entendais tout. Au début, la fille lui dit: « T’as vendu ta vieille voiture ? », il lui répond « oui ». Elle lui demande de baisser ou d’ouvrir son pantalon et lui donne le préservatif, on entend le camion bouger pendant un moment, puis elle reprend : « et combien on t’a donné pour la voiture ? » C’étaient pratiquement les seuls mots échangés.

    I have been in the van when they were working, it was rather funny and sometimes even brilliant. There I actually had the illustration of what [sex workers] mean when they say ‘We give nothing to the client.’ Then at one point an habitual client, a man of a certain age, arrives. ‘Hello.’ ‘Hello, how are you?’ He gets in the van. I was seated in the front, I could hear everything. At the beginning, the girl says to him ‘Have you sold your old car?’ He replies ‘yes’. She asks him to lower or open his trousers and she gives him the condom, you could feel the truck move for a moment, then she continues ‘and how much did they give you for the car?’ They were practically the only words exchanged.

    Share

    Tags: , , , , ,

    Es cada vez más común que las munici- palidades intentan controlar la prostitución callejera sin recurrir a los debates parlamentarios. Resulta perfectamente lógico, porque los últimos nunca llegan a ningún acuerdo puntual sino se estancan en conflictos ideológicos. Hace no tanto tiempo Granada impuso una ordenanza cívica del tipo que se ha comentado mucho en Barcelona (ver comentario e imágenes de los controles). En Granada una alianza de organizaciones que no quiere ver este tipo de control policial en su ciudad se enfrenta con el ayuntamiento y cuestionan la idea de la ‘convivencia ciudadana’ usada como justificación de la ordenanza. Cuando mucha gente oye tal frase le parece benévola, como si dijera que todos queremos vivir en paz. Pero así no es, sino, como los juristas objetan: un nuevo modelo de control de la ciudad que criminaliza a las marginalidades, oposiciones o disidencias político-culturales. En la foto se ve una calle desde arriba donde hay personas de pié, sentadas y que caminan. ¿Tiene un grupo más derecho de estar allí que otros? ¿Qué pasa si una mujer en minifalda se siente ofendida por un hombre en camiseta roja?

    Llevan a los tribunales la ordenanza contra la prostitución de Granada

    José A. Cano, 18 diciembre 2009, El Mundo.es

    Granada: Recogiendo las quejas de las asociaciones y plataformas “antiordenanza” y añadiendo su propia consideración de que resulta “contraria” a la Carta europa de salvaguarda de los Derechos Humanos, la asociación Grupo de Juristas 17 de marzo ha presentado un recurso contencioso-administrativo ante el Tribunal Superior de Justicia de Andalucía (TSJA) contra la “ordenanza para la convivencia” aprobada el pasado septiembre por el Ayuntamiento de Granada y célebre por perseguir la prostitución callejera.

    Los juristas consideran que la norma “excede de las competencias municipales” al no estar “amparada en ninguna Ley estatal o autonómica” y la califican de “un nuevo modelo de control de la ciudad que criminaliza a las marginalidades, oposiciones o disidencias político-culturales, inherentes a la conflictividad urbana”. Añaden que “puede vulnerar derechos fundamentales como el de reunión, manifestación y libertad de expresión”.

    En la explicación de sus motivaciones, los juristas afirman que el texto “hace una protección aparente y no real de los bienes jurídico presuntamente protegidos”, esto es, la convivencia ciudadana. Llegan a afirmar que la norma “puede desencadenar situaciones de crispación conflictividad e incluso alarma social”. También argumentan que con esta se amplían “peligrosamente” los poderes de la Policía Local, de manera que “recuerda una tradición propia de otras épocas”.

    Finalmente, el grupo incide igualmente en los “déficits democráticos” de la elaboración de la norma, opinando que “la base de cualquier normativa municipal debe ser el derecho a la participación política en su elaboración. Actualmente hay un gran movimiento ciudadano de oposición”.

    Otras historias relevantes
    Por qué no se puede sacar a las prostitutas migrantes
    Por qué trabajar en la calle

    Otros enlaces sobre la ola de ordenanzas cívicas en otras ciudades españolas, contribuido por Cliente X
    · En Puerto de Santa María (Cádiz) y Getafe (Madrid)
    · En Guadalajara
    · En Sevilla

    Share

    Tags: , , , , ,

     黄(huang2) (yellow) means pornography and prostitution. 扫黄 (sao3huang2) means sweeping the yellow, referring to police crackdowns, also known as cleanup campaigns and rooting out ‘vice’ and consisting of general harassment of sex workers. Such a sweep is underway in Dongguan, a manufacturing centre in Guangdong province known as China’s sex capital. What’s more interesting is how this city’s sex industry uses modern business techniques. Southern Metropolis Weekly’s new cover shows a typical sms message advertising sex services received by visitors and explains how Dongguan’s manufacturing practices have seeped over into the sex industry in the form of standardised services. Complaints aboutt the uncertain nature of services provided by ordinary sex establishments go like this: ‘Whether you pay 300 or 1,500 yuan, what you pay for isn’t what you end up getting. Say there’s a girl who claims to be skilled in a particular service. She’ll actually be rough and clumsy. And because it’s all grey-market, if they overcharge you, you just have to accept that you’re getting screwed.’ The following excerpts explain how standardisation works, including how sex workers train themselves. Note: 100 yuan = 10 euros

    Dongguan’s ISO Sex Industry

    4 December 2009, Southern Metropolis Weekly

    . . . The catchy phrases manage, in the space of a few dozen characters, to clearly lay out an establishment’s offerings — usually “Dongguan-style service” — price, and contact person. The goal is clear: practically all men of means across the Pearl River Delta will receive these messages. Mai, the manager of a mass SMS distribution company in Houjiezhen said, “For just 200 yuan, you can have a company send a text message to 7,000 car owners in the Pearl River Delta.”

    . . . The saunas of Dongguan and its surroundings are known for the following: for 400 to 600 yuan, sex workers will provide 15 to 30 different types of services over the course of two hours. These sex services are standardized, from the opening strip tease and the sex worker’s expression to the number of times the customer can climax. The rise of the manufacturing industry in recent years has brought ideas about standardized production along with it. Workers in local manufacturing who frequent Dongguan’s sex industry jokingly call the sex standards the industry’s “ISO,” which even has its own ex-post evaluation system. Practically all of Dongguan’s hotels and saunas will ask customers for an itemized assessment, and if any girl is thought to be slacking off or is no longer attractive to customers, her wages will be cut.

    To keep up turnover rates, saunas in Dongguan are set up with many rooms on multiple floors, all of which are furnished with the waterbeds and dance floors needed for services, but the steam rooms and lounge areas found in ordinary saunas are not found. Reporters found that because of “ISO,” competition revolves around the opulence of furnishings, and the size or particular characteristics of its group of sex workers . . .

    Reporters found that no one in that line of work could say with certainty where these services originated. Some described them as coming from the “Thai baths” (aka body massage) that are familiar to men in Hong Kong and Taiwan, but in training centers, sex workers typically used adult videos from Japan as their source for new techniques. The training process is more intense than the technical training given to factory workers, and its contents include the use of fruit to increase sex workers’ mouth strength. “A dozen days of training is enough to take the skin off your knees,” one sex worker who recently entered the profession told this reporter.

    Another aspect of the crackdown is translated at China Hush.

    Share

    Tags: , , , ,

    Here’s a beautiful example of a protest with red umbrellas, symbol of sex worker rights used here by students in Rome in front of Berlusconi’s residence. As in many such demonstrations in Europe these days, alliances are sought between those concerned about ever more precarious employment (not least for students), migrants and people who sell sex. Here protesters refer overtly to government measures that force women to be either victims or a social problem policymakers have to Do Something about. Yet another bill is proposed in Italy to suppress street prostitution, this time of course in the name of criminalising trafficking and exploitation. At the end of the video note the struggle between larger male security types and smaller female protesters on a narrow street: Cinematic.

    Escort sauvage…Non c’è casa più chiusa di Palazzo Grazioli

    27 November 2009

    Oggi 100 donne, studentesse, precarie, migranti hanno manifestato di fronte a Palazzo Grazioli contro il ddl Carfagna e il blocco alla commercializzazione della RU486, approvato ieri dalla commissione salute del Senato. Nonostante l’inutile aggressività della polizia le donne sono riuscite ad aprire uno striscione con su scritto: “NESSUNA CASA E’ PIU CHIUSA DI PALAZZO GRAZIOLI. NO ALLA LEGGE CARFAGNA”. Rossetti rossi e ombrelli rossi, simbolo internazionale delle sexworkers, sono stati i simboli scelti per comunicare la nostra solidarietà alle prostitute di strada che con la nuova proposta di legge rischiano l’arresto. Tra gli slogan “Ma quali Escort, ma che moralità, vogliamo diritti in tutte le città”, “Basta ipocrisia, basta sfruttamento, libere di scegliere in ogni momento”. L’azione ha voluto denunciare le politiche di governo e parlamento contro la libertà di scegliere delle donne, che si concretizzano in misure e proposte di legge che in nome della sicurezza perimetrano la nostra libertà e controllano i nostri corpi.

    Il comunicato

    La giornata mondiale contro la violenza sulle donne in Italia cade nel pieno del secondo scandalo di “sesso e potere” dell’anno. Dopo le escort di Berlusconi arrivano le trans di Marrazzo.
    E le imbarazzanti rivelazioni sui meccanismi di reclutamento delle donne interni alla PDL e per le cariche elettive e di governo lasciano il posto all’ennesimo mistero italiano, l’omicidio di Brenda, in cui potere politico, criminalità organizzata e carabinieri si sovrappongono e confondono in un quadro inquietante.

    Ma non sono serviti gli scandali e le rivelazioni sulle abitudini, i gusti e la propensione al sesso a pagamento di alcuni suoi eminenti rappresentanti a costringere la classe politica italiana ad abbandonare le ipocrisie e a fare i conti con la realtà.

    Mentre l’opposizione, bacchettona e morbosa, inorridisce di fronte alle frequentazioni tanto di Berlusconi che di Marrazzo e lancia la crociata anti-Berlusconi parallelamente alle purghe interne, abbiamo una maggioranza di governo che fa passare con la solita scusa della sicurezza la legge Carfagna contro la prostituzione, il cui leader Berlusconi rivendica per sè il diritto alla privacy. La libertà è di tutti e non solo delle alte cariche dello stato: se Palazzo Grazioli è zona franca, allora entriamo noi!

    La legge Carfagna, anticipata dalle ordinanza dei sindaci, vuole apparentemente essere un intervento punitivo contro lo sfruttamento della prostituzione, ma in realtà, invece che punire gli sfruttatori, colpisce solo le prostitute di strada e i loro clienti con l’arresto, additandole tra i nemici pubblici numero uno. Lungi dal contrastare la tratta delle migranti spesso minorenni, costringe le prostitute a ritornare alle case chiuse – bandite dalla legge Merlin del 1958 – luoghi di ghettizzazione, sfruttamento e violenza fuori da qualsiasi visibilità e controllo. Molto più utile sarebbe abolire lo status di clandestinità, condizione sine qua non dello sfruttamento sessuale e non delle e dei migranti.

    Tutto questo accade mentre le statistiche parlano di una fetta sempre più ampia della popolazione maschile che ricorre al sesso a pagamento. In più il caso D’Addario ha reso esplicito che la prostituzione non è fatta soltanto di sfruttamento e costrizione ma può essere una libera scelta per quanto per alcuni difficile da comprendere.

    Nel momento in cui le prostitute e i loro clienti hanno avuto tale e tanto “autorevole” visibilità ci saremmo aspettate maggior rispetto per delle lavoratrici e maggior onestà nell’ammettere che non si può punire e condannare pubblicamente ciò di cui si gode nel privato delle proprie case.

    Infine, apprendiamo con indignazione che ieri la commissione salute del Senato ha votato un documento che pone il veto alla commercializzazione della RU486, la pillola abortiva al centro del più ampio dibattito sulla libertà di scelta. Le inquietanti motivazioni di tale voto sono l’ennesima testimonianza di come ad avere la giusta rilevanza non sia il tema della tutela della salute fisica e psicologica e della libertà delle donne ma, al contrario, la necessità di costruire sempre più capillari e intrusive pratiche di controllo sui nostri corpi.

    No al reato di clandestinità
    No alle case chiuse
    No alla segregazione e allo sfruttamento
    Per il diritto di scegliere della propria vita e sul proprio corpo
    Verità per Brenda
    Libertà, diritti e dignità per tutt@
    Studentesse e precarie in solidarietà con le sex workers

    Share

    Tags: , , , , ,

    This story shows how sex worker migration can be a result of rising property prices in major urban centres – not trafficking. Women in Mumbai are moving to Pune, about 100 km away, because rents are cheaper. The ‘better police cooperation’ referred to in Pune seems to mean less police interference and harassment. Comments toward the end by an NGO doctor sound like pure speculation: clients reducing because of fear of HIV and sex workers offering condomless services give reasons for NGOs to exist. Proof, please.

    Mumbai-Pune Expressway

    Pune has the sex appeal
    Alifiya Khan
    Mid Day.com
    16 October 2009

    Sex workers moving from Mumbai to Pune say it is the low rent and better ‘police co-operation’ here that attracts them

    Kamathipura, the famous sex hub of Mumbai, is drying up quickly. And the reason is Pune. The city’s relatively low real estate prices and ‘police co-operation’ are drawing sex workers by the dozens from Mumbai, where they are troubled by abnormal rents and land sharks.

    Figures obtained from NGOs working in the two cities show that while the Commercial Sex Worker population in Mumbai is shrinking, it is rising in Pune. “Mumbai’s sex streets like Kamathipura, Falkland Road, etc, had a total of about 18,000 to 20,000 prostitutes till two years ago. But with land sharks eyeing this prime land for redevelopment and brothel owners hiking rent rates, most sex workers have migrated to neighbouring suburbs and Pune,” said Manish Pawar, co-ordinator of Asha Mahila, a government-run project for sex workers that is based in Mumbai’s Grant Road area.

    Too much pressure

    Nandita (31), used to live in a brothel in Kamathipura, but migrated to Pune about a year ago after she couldn’t handle the pressure from the brothel keeper. “I used to pay a rent of Rs 7,500 and give some part of my earnings to her. But then she wanted to hike the rent. We heard that a builder had offered money to her, so she wanted us out. I knew people here and even cops don’t harass us much, so I decided to come here.” Rent for brothels in Pune ranges between Rs 5,000 to Rs 6,500 a month. Some CSWs don’t pay rent, but simply share the money earned with the brothel keeper.

    While Nandita didn’t reveal how much she earns, she said it was better than her hand-to-mouth existence in Mumbai. “Here I charge the same price and pay less rent. Besides, here I don’t live in a brothel,” said Nandita, who shares a flat with another girl in Pimpri. According to current estimates, there are approximately 10,000 sex workers in the red-light areas of Mumbai.

    Other reasons

    Another reason for migration is fewer customers. “Many women complain that they are moving from Mumbai, as the clients are very few. With HIV/AIDS awareness rising, the clientele is reducing,” said Dr I S Gilada, founder of People’s Health Organisation, an NGO in Kamathipura, Mumbai.

    The rate has increased over the past two years. “It’s not just sex workers. Even bar girls have migrated to Pune. After the ban on dance bars, they took to sex work. Maybe they can’t afford Mumbai and Pune is cheaper,” said Dr Laxmi Mali, who runs a health clinic for NGO Vanchit Vikas in Budhwar Peth, Pune.

    In the long run

    Experts say that while this migration might have not affected prices yet, increased competition might be a problem in the long run. “These women are insecure about their business at the moment. So, they will offer any service to lure customers, even without condoms sometimes. This can create huge problems not just for them, but the local sex workers as well,” said Gilada.

    – Laura Agustín, the Naked Anthropologist

    Share

    Tags: , , , , ,

    Sometimes the Rescue Industry reverts to farce. Take the recent history of Brazil with its efforts to appear ‘modern’ and world-powerful through militaristic social-control operations. Before I even got to the part of this article that mentions carnaval, I had thought ‘circus’ to describe what I was reading. These are excerpts from Operation Princess in Rio de Janeiro: Policing ‘Sex Trafficking’, Strengthening Worker Citizenship, and the Urban Geopolitics of Security in Brazil, by Paul Amar, in Security Dialogue 2009; 40; 513.

    . . . Operation Princess and its sister campaigns were launched by the police in seeming disregard for the fact that prostitution is legal in Brazil. The Pentecostal evangelical leaders of Rio  . . . gave biblical legitimacy to the campaign, brushing aside questions of legality or sex workers’ resistance to being ‘rescued’. . . .

    . . . proclaimed he would purge corruption and promote moral rectitude . . . by bringing back the spirit of the Vice Police stations (Delegacias de Costumes), which had been closed for the most part in the 1940s when prostitution was legalized. Simultaneously, President Lula declared a nationwide war against sex trafficking . . .

    . . . ‘Operation Princess’ resonated perfectly with the 19th-century iconography of missionarism, child rescue, and abolition in Brazil. . . Avenida Princesa Isabel is the grand boulevard that brings travelers . . . into Copacabana Beach, a mixed-class and mixed-race coastal community that also serves as a center of sex tourism and international diplomatic conferences. Copacabana was a focal point of the new vice-policing operations. . . the statue of Princess Isabel, with her arms outstretched, blessing those she liberated from slavery and radiating a spirit of tolerance and welcome at the gateway to the topless dance clubs and all-night saunas of the Lido.  . .

    . . . [the] Black Movement in Brazil ha[s] rigorously critiqued the ‘Princess Isabel Syndrome’, or the commemoration of this child monarch as the agent of abolition. . . it takes credit away from the centuries of sacrifice and mobilization among Brazil’s Afro-descendants and their efforts . . . Thus, the princess metaphor in Rio de Janeiro . . . resonates vibrantly with the politics of social ‘whitening’ (embrancamento), infantilization of black slave agency, and religious moralization.

    . . . By the time Lula assumed power in 2003, a massive child-rescue initiative was deemed essential to Brazil’s plans to legitimize and empower itself on the world stage, as well as to address social-justice concerns at home. For Brazil to assume leadership of the democratic global south and make a claim to the proposed new seat on the Security Council, it wanted to change the image of Brazilian law enforcement from death squad to rescue mission, authoritarian to humanitarian. The national landscape had to be cleared of lawless, victimized children.

    ‘Operation Carnival’ became the first test of this revived vice-police campaign. As if to mock the new police operations, a ‘Group A’ Samba School . . .  celebrated ‘Prostitution in Copacabana’ as their theme that year; their 4,000 sequined dancers, the ‘Lions of Nova Iguaçu’, marched through the downtown Sambadrome, singing a samba about the joys of the sex trade. In its debut, the police’s anti-sex-trafficking campaign netted a total of one arrest . . .

    During ‘Operation Shangrilá’, the Federal Police raided a showboat in Rio’s Guanabara Bay. Forty Brazilian prostitutes and twenty-nine American tourists were arrested for having committed the crime of ‘sex tourism’. This incident was immediately trumpeted as a major bust of a ‘human trafficking’ operation. . . . But . . no Brazilian law had been violated. None of the prostitutes were underage, nor had they violated any pimping or brothel laws. The only way this situation could be imagined as ‘trafficking’ was because the tourists had crossed international frontiers, although without breaking any laws or visa restrictions. Furthermore, ‘sex tourism’ is not against any Brazilian law, unless one assumes that sex tourism is the same thing as forced sex trafficking.

    Share

    Tags: , , , ,

    « Older entries § Newer entries »