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There are other images to show to illustrate news about striptease than stereotypical posed bodies on poles, or even bodies at all, including lap dancer solidarity (above) and efforts to unionise (below).

Here’s a clear-cut example with which to illustrate the concept of hypocrisy, if anyone needs one:

Judge Criminalizes Strip Club, Patronizes Stripper, by Dr Marty Klein

A 67-year-old guy is arrested by the FBI for illegally using marijuana, cocaine, and prescription painkillers with a stripper over many months. In addition to purchasing lap dances and sex with her at a strip club, he had a sexual relationship with her outside lasting many months. Nothing unusual about this. A lot of victimless crimes, but crimes nevertheless. It turns out that the guy is a longtime federal judge, appointed by Ronald Reagan. . .

And here are a few strip clubs located in interesting urban buildings.

Auckland
Montreal
Leeds
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No claim of 40 000 victims of trafficking for this big race held annually in Cheltenham. But it is interesting to see how the police describe the actual crimes that concern them in connexion with the sex industry – here, lap dancing clubs. Although there is some stuff about indecency and the reporter mentions sex trafficking, police concern seems to be about violent competition between people taking advantage of temporary licences for lap dancing.

The report illustrates something I’ve believed for some time: that women and sex are actually not the core issue. This is a struggle between the men in the centre – men in suits – and the men they fear, who live in alternative arenas of power and under different laws. This police report brings that out without the usual trappings of horror over the fate of women.

Fears over Gold Cup week lap dancing turf wars in Cheltenham

11 October 2010, This is Gloucestershire

Fears of organised gang crime and sex trafficking have prompted police to call for tough new laws on lap dancing in Cheltenham. Officers say the flurry of temporary strip clubs which spring up in the town during Gold Cup week sparks turf wars between agents and nightclub owners.

The borough council will consider today whether to adopt new government legislation, which would tighten controls – and police have urged councillors to rubber-stamp the move. Licensing officer Andy Cook said:

We support the adoption of this legislation as it will assist further in controlling such activity and help minimise associated incidents of disorder. Each year, during race week, the constabulary receives a few complaints from members of the public about such activity and the marketing which surrounds it. Regular checks are made on all licensed venues to ensure they are upholding the conditions of their licence.

According to police records, disputes between lap dancing agents and club owners in Cheltenham have led to a petrol bomb being thrown at a nightclub window. A bouncer was also hospitalised when an agent’s minders tried to attack a club manager who had employed girls without his approval.

Officers said lap dancers could earn up to £5,000 a week – making the industry an attractive prospect for criminal gangs and international traffickers. Police believe there are direct links between lap dancing and prostitution, drugs, pornography and illegal immigrants.

The council has also received complaints of “scantily-clad women” patrolling the town centre to attract business from racing fans. A report for today’s meeting said council officers found handbills providing “adult entertainment” all over the town in March. It also said there had been complaints of “indecent flyers being distributed and being left on the ground for children to find the next day”.

At the moment, licensed venues can transform into strip clubs if owners serve the council with a temporary event notice. During Gold Cup this year, six businesses served the borough with a notice, which meant they could hold events for up to a maximum of 96 hours as long as they informed the council and police.

The new powers under Section 27 of the Policing and Crime Act 2009 not only outlaw the temporary notices, but also give local authorities the power to impose tighter rules on lap dancing clubs by forcing them to apply for a sex establishment licence rather than a public entertainment licence.

Currently, the Blue Room in St Margaret’s Road is Cheltenham’s only licensed lap dancing club. If it is adopted, the new legislation will mainly be used to give the borough council more control over whether new clubs should be allowed to set up in the town. At the moment, councillors can only turn down applications for a lap dancing club on the grounds of crime, public safety and the protection of children. Today’s full council meeting will be held in the Municipal Offices at 2.30pm.

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An interesting selection of pictures of women dancing: tags could include burlesque, can-can, Korea, bar girls, Thailand, striptease, 1930s, 1950s, cabaret, fan dance, Soho, Anna May Wong, erotic, artistic, exotic, go-go, swing bands and?

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Word Games by Kat

So a stripper, an exotic dancer, an entertainer, a nude performance artist and an ecdysiast all walk into a bar… and the bartender only mixes one drink BECAUSE THEY ARE ALL THE SAME THING PEOPLE! Chart showing stripper thinking about not being sex workers

A café for the Paris sewing crowd, Global Post

It’s called Sweat Shop, but there are no poor children working on factory assembly lines in this Paris establishment. Instead, patrons of the “sewing bar” pay a fee to stitch and darn, and hone age-old skills like knitting and crocheting, for pure pleasure.

More deadly than the male by Kathy at The Edge of the American West

Our spy narratives have changed very little in sixty years, especially for women. There always has to be a dead drop, a furtive exchange of bags in a subway station, and a femme fatale, preferably with red hair and a Russian accent.

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As part of the Policing and Crime legislation coming into effect 6 April 2010 in England and Wales, places offering lap dancing are reclassified as sexual entertainment venues, giving local authorities more power to control the number and location. This licensing category was heretofore called sex encounter establishments (yes, a strange name), and lap dancing clubs were not included. Being included means having to apply and go through the bureaucratic procedure to get a licence. Note this law applies only to England and Wales.

If there is going to be licensing of sex establishments at all, then lap dancing venues fit the description:

‘Sexual entertainment venue’ means any premises at which relevant entertainment is provided before a live audience for the financial gain of the organiser or the entertainer. ’Relevant entertainment’ means (a) any live performance; or (b) any live display of nudity which is of such a nature that, ignoring financial gain, it must reasonably be assumed to be provided solely or principally for the purpose of sexually stimulating any member of the audience (whether by verbal or other means).

A separate issue is whether the licensing process will make it too difficult for these places to open and operate legally, meaning that people who work in them lose a way to make money. The usual objections are that a) lap dancing is disgusting or pornographic and b) lap dancing promotes prostitution. As far as disgusting goes, that’s an opinion not shared by everyone. As far as prostitution goes, any situation can become the opportunity for one person to offer another one money for sex. Patrons of lap dancing venues come for the lap dancing; if they are definitely out for another kind of sexual experience they can get it more directly. Part of getting the licence for a sexual business in the UK involves providing bouncers, security cameras and rules like keeping a metre’s distance between customers and dancers. On the other hand, drinking and watching pretty bodies increase the chances that men will proposition women – just as they do at dance venues, bars and private parties.

In crusades against the sex industry, the testimonies of individuals who hated their involvement, felt degraded and powerless, play a big role. Without diminishing the truth or importance of those testimonies, one must note that not everyone feels that way by a long shot. The following statement of one lapdancer’s experience comes from the ECP (English Collective of Prostitutes):

I’ve worked all around the country. I do three minute dances which cost the guys £10. I pay towards the cost of the venue, security and the DJ; after that, whatever I earn is my own. We work as a collective and prioritise safety. We have a good support network of door and bar staff. Someone always knows where I am. I take a lot of responsibility for the new girls as I’ve been around a long time.

I can earn £250 for four hours. Worse case, I walk out with £50 and that’s still more than I would earn in a day job at £5 an hour. Nine out of 10 women turn to prostitution or lap dancing because there’s not enough money to survive. I work with students, mothers and all kinds of other women. Recently my mum couldn’t afford a pair of school shoes for my brother and sister. When I worked a day job I couldn’t help her, but now I can. If the government is offended by the work we do, then give us the financial means to get out of the industry.

There is no pressure to have sex with men, only opportunities. I could go to a nightclub and have 10 times more of an opportunity to sleep with a man than I do in my workplace. In any case, if I want to have sex with a man and if he wants to pay me, then so what. If I had kids and sleeping with a man for money meant my children could have food in their mouths, I would do it. And tell me one woman that wouldn’t.

I haven’t met any women who were forced to work in clubs. Some women from other countries come here for salvation and help because it is terrible for them back home.

They say we are degrading ourselves. Actually no. The issue is what kind of protection we get from the police and courts. My friend was raped in a supermarket carpark. Some one very close to me was abused as a child. The cases got thrown out of court.

If you bring in more regulations and criminalize the sex industry, you make it harder for women to work. Girls can’t insist on good working conditions or their rights. The industry will go underground and it will be much worse.

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In campaigns protesting raids and other drastic actions against prostitutes and sex workers, Christianity is often slagged off. That’s not fair; it’s how people interpret their duty as Christians that can lead to abuse. Here’s an example of Christian outreach, carried out in the same sort of way that civilian harm-reduction projects are done. Note that this helper ‘won’t apply for federal funds because she doesn’t want anything to interfere with “preaching the Word,”’and doesn’t see her role as trying to get women out of the industry  Excerpts only – click on the title for the complete story.

Jesus & strippers

Emily Belz, WorldMag.com

Los Angeles. Near midnight. Industrial buildings. Empty streets. Full parking lot. Men wander into a nondescript building, “Fantasy Castle.” Bouncers stand at the door. Inside, on stage. women dance to earn their rent. Men watch in the dark. Booze, perfume, and loneliness.

A group of young women with fistfuls of flamingo pink gift bags approach the bouncer and offer him cookies—yes, cookies. This is the second strip club they have visited, pulling up in a church minibus: They have five more on their list as they canvass neighborhoods north of Long Beach, south of Compton. The bouncer takes the cookies and lets them inside to the bar, the customers, and the dancers, who are all lined up on the stage.

“I hated lining up—like a cattle call,” remarks Harmony Dust outside the club. Dust, a former stripper, started slipping notes on the windshields of dancers six years ago telling them “you are loved”—and her ministry, I Am a Treasure, was born. Along with other women including former strippers, she lavishes love on women in the sex industry and teaches that Jesus loves them too. On this night, several of the dancers turn away from customers to give the gift-baggers bear hugs and tell them their real names.

Treasures—that’s what most people call the ministry—has a simple recipe: Bring gifts of lip gloss, jewelry, and handwritten cards into dressing rooms in strip clubs. Wait for phone calls, texts, or emails from the women that often come in just hours after the visit. “This is largely a seed-sowing ministry,” said Dust—and when sprouts appear, volunteers help with childcare and rides to church. They listen, talk, mentor, wait, and hope.

. . .  70 percent of Christians admitted to struggling with porn in their daily lives. Another poll by Rick Warren’s pastors.com in 2002 showed 54 percent of pastors had viewed pornography within the last year. . . . Dust started stripping under the name Monique at a club by the airport and managed to complete her undergraduate degree even while she was working in the sex industry at night. . . .

In 2003, while driving to the airport to pick John up, she drove by the same club where she used to strip—but she couldn’t pass it by. Filled with emotion and conviction, she pulled into the parking lot, and the security guard let her put notes on the women’s windshields telling them that they are loved. Then she couldn’t pass by clubs anymore, and she and others who joined her work began building relationships with dancers. She saw women eagerly reach for that same love she found in Jesus.

Dust doesn’t see her role as trying to get women out of the industry or tell them that their jobs are sinful. No one needs to tell them, she said—anyone in the industry feels a certain sickness in her soul. What they need is someone to extend the gospel through love. But she’s quick to say that Treasures volunteers don’t see themselves as strippers’ “saviors.” “I have nothing—I have lip gloss,” Dust said, laughing. “And I probably only have that because of Jesus.” The organization functions off a skeleton of a budget—under $100,000 a year—and Dust won’t apply for federal funds because she doesn’t want anything to interfere with “preaching the Word.”

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Anti-sex-industry campaigning promotes the idea that society is sexually out of control and we are in imminent danger of being devoured by raging commercial sex. The introduction to Three Naked Ladies says different: For as a long as there’s been music, women have danced for the entertainment and titillation of men: Dancers Rachel Aimee, Lauri Shaw and Jodi Sh Doff discuss whether dancing is ‘going downhill,’ whether dancers have to offer more than before and how regulation works and doesn’t work inside dance venues in New York from the 1970s to today. Look for the Three Naked Ladies and a new topic every Wednesday on laurishaw.com, thedirtygirldiaries.com, and hoshookerscallgirlsandrentboys.com. Here it is revealed that dancers were once referred to as hot lunches.

Rachel Aimee: I think there’s this myth among dancers that the industry is “going downhill” and that dancers across the board are expected to do more than they used to do. I know women who have been working since the 90s and refer to that decade as the “golden age of stripping,” when dancers got paid tons of money just to dance on stage and didn’t even have to touch the customers, but it seems . . .  that dancers have been doing more than just dancing for a long time.

Lauri Shaw: Yes, and in the 90s there were girls who said the same thing about the 80s.  . .

Jodi Sh Doff: In the late 70s there was a lot less regulation. It was years before AIDS reared its ugly head. Tourists, particularly Japanese men, could come off the plane at Kennedy airport, hand a cabbie a slip of paper with just the word “Cookie” on it. Places like the Cookie Jar and Winks were standing room only, bottomless, with stages no higher than, well, than your dinner table. Girls were there for your dining and dancing pleasure, hot lunches they used to be called. The money was insane and there was no hustle. You couldn’t sit and drink with a customer — there was no room. . . By the early 80s the Alcoholic Beverage Control (ABC) code called the shots, and if a club served booze, the girls had to be a minimum of six feet away from the customers and they had to have g-strings. No pulling aside the g-string (although girls did), no touching yourself or them (of course we did that too). That’s when a lot of stages moved behind the actual bar. Diamond Lils was a renegade bar, hence the lack of register tape or financial records of any kind.

RA: Yes, you couldn’t get away with anything like that at clubs I’ve worked at, but I think it’s the norm for lapdances to be pretty heavy contact and sometimes include “extras” (hand jobs, etc.), especially in private rooms. Then of course there are plenty of dancers who just dance and don’t do anything illegal.

LS: All of that’s true, in fact last year Scores lost its liquor license after getting busted for prostitution in 2007. But in the 90s, blatant tricks didn’t happen out in the open like that, out on stage for everyone to see. The rule was generally “no touching the girls onstage.”

RA: I’ve also heard cops arresting dancers just for allegedly agreeing to perform an illegal act. In cases where dancers get busted, of course the clubs never take any responsibility, even if they knew perfectly well what was going on and may have been making money off it.

LS: I do remember one place where a scenario like at Diamond Lils might have flown — the Harmony Theatre. I was only there once. They kept it really dark and made no pretence of being “entertainers.” I don’t think they even bothered serving drinks. I do not remember there being a bar at all. Men sat in those theatre seats and haggled with the girls over the price of a lapdance, which was often a euphemism for a hand job or more.

JshD:The original Harmony was uptown, on 48th Street, right by the Gaiety Burlesque. The Gaiety was an all male dance house with live sex shows and a lot of action going on back stage between sets. Working girls used to hang out in the back rows just to get off their feet for a while. It was a blast, I had a few guy friends who worked the Gaiety. But the Harmony used to be specialty acts, old school star strippers and girls that could pick a dollar up off the table with their cooch. Very impressive if you ask me. I believe the name was changed to the Melody Burlesque and then the Harmony re-opened downtown and it was that free-for-all you’re talking about. All lap dancing, no pretense of being “entertainment” at all.

LS: Exactly, it was a free-for-all. Men could buy anything they wanted at the Harmony, and working girls could buy the freedom to give the men whatever they wanted. There wasn’t a bouncer in sight. The shift manager sat in the coat room, away from all the action.

RA: I’ve never worked at a place that was that free and easy, but I’ve definitely preferred working at clubs where management was more hands-off. At some of the big corporate “gentlemen’s clubs” that have taken over modern-day Manhattan, management are constantly micro-managing everything the dancers do, policing lapdances and pressuring dancers to take customers to private rooms (because they make a huge cut). I think most dancers prefer the freedom to decide for themselves what they’re comfortable with. But in general I find it’s very difficult to have open conversations about who does what in strip clubs because it’s so easy to offend people. There’s so much stigma attached to sex work that it’s easy to unintentionally make someone feel bad if you’re not willing to do something that they are willing to do. Everyone has different boundaries, so I think that tension is always going to exist in the industry.

– Laura Agustín, the Naked Anthropologist

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Imagine a restaurant where a waiter has to pay to come to work and hand over a portion of his tips: So commented a lawyer in Boston, where a group of strippers claim they are treated like indentured servants. That anyone would pay to wait on tables sounds absurd, but it is the conventional employment arrangement for strippers, pole dancers, table dancers and lap dancers. In so many sex-related businesses, normal employment practices go out the window: Owners claim that those dancing or having conversations and sex with customers are not employees but independent contractors, and that the contracts occur between worker and customer, with owners providing only drinks and a location. Which allows owners to wash their hands of any responsibility, conveniently.

This is ridiculous for more than one reason, not least the much higher prices owners can charge for those same drinks when they are imbibed in the presence of dancers. Employers routinely make the argument, however, implying that they are clean and their businesses are not raunchy. In the case of puticlub owners (big brothel and entertainment venues in Spain), owners make the collateral argument that their venues are in every way superior to other sex-industry venues, so that they should be allowed to operate while street sex work and other sorts of sex businesses should be prohibited. Yes, another self-serving argument.

Judge upholds strippers’ pay suit   The Boston Globe

By Jonathan Saltzman, 11 August 2009

About 70 strippers who worked at a Chelsea club are each entitled to recover thousands of dollars in damages in a class-action lawsuit because their employer misclassified them as “independent contractors,’’ depriving them of wages and tips, a judge has ruled. The suit, which a lawyer for one of the strippers described as the first of its kind in Massachusetts, seeks to recover money they should have received at King Arthur’s Lounge in Chelsea since 2004.

King Arthur’s Lounge . . .  did not pay the strippers any salaries, required each to pony up $35 to perform each night, and kept $10 of every $30 that each made for “private dancing’’ in secluded booths, according to a state judge who granted a stripper’s motion for summary judgment on the issue of liability.

The club had argued that selling alcohol is its main business, not putting on strip shows, and that the performers were independent contractors who provided extra entertainment akin to televisions and pool tables at a sports bar.

Suffolk Superior Judge Frances A. McIntyre dismissed that argument. “A court would need to be blind to human instinct to decide that live nude entertainment was equivalent to the wallpaper of routinely-televised matches, games, tournaments, and sports talk in such a place,’’ she wrote. “The dancing is an integral part of King Arthur’s business.’’

McIntyre certified the suit brought by Lucienne Chaves, a 32-year-old former stripper at the club, as a class action on behalf of her and other dancers who were misclassified as independent contractors, said Shannon Liss-Riordan, a Boston lawyer for the strippers. About 70 other strippers who worked at the club are part of the class proceeding to trial on damages.

Liss-Riordan said the strippers at King Arthur’s were like indentured servants, given the $35 fee they had to pay management. “In this case, we have an employer who was charging its employees to work,’’ she said. “They weren’t making minimum wage. They weren’t making any wage. Imagine a restaurant where a waiter has to pay to come to work’’ and hand over a portion of his tips. She estimated that some of the strippers will be entitled to tens of thousands of dollars in damages.

Under the Massachusetts tips law, waiters, bartenders, skycaps, and other service employees must earn a minimum wage of $2.63 an hour. Employers are prohibited from taking a portion of their tips, although a number of restaurants, bars, hotels, and other businesses have violated that provision. The strippers at King Arthur’s were allowed to keep all the tips they received when they performed in an open area, but had to turn over a third of what they made in the private shows, Liss-Riordan said. Chaves, who worked at the club from 2005 to 2007, declined to comment through her lawyers.

Robert R. Berluti, a Boston lawyer for King Arthur’s, said that some of the strippers made hundreds of dollars a shift. That raises questions about whether they suffered financially, he said, although the judge rejected a similar argument in her July 30 ruling. Berluti said McIntyre’s ruling reflected the fact that Massachusetts has one of the strictest laws in the country concerning misclassification of workers as independent contractors. “This was a case where the judge was saddled with a Massachusetts law that makes it an outlier with respect to the rest of the country,’’ he said, adding that his client is considering appealing.

In arguing that the strippers were independent contractors, King Arthur’s said that Chaves got to pick her own music, costumes, partners, and routines. The club also said it never gave her written rules to follow or documentation that she was an employee.

McIntyre rejected that argument, pointing out that the club hired and fired strippers, determined what hours they worked, and “apparently hired its dancers based solely on whether they ‘look good’ rather than individual performance experience or talent.’’

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A few years ago I did research on how sex-licensing works in Westminster, the London borough where Soho, Mayfair and Shepherd’s Market are located. The Licensing Act of 2003 (which applies only to England and Wales) streamlined several different licensing schemes into one, authorising local governments to grant a single premises licence to sell alcohol and provide forms of regulated entertainment. The four basic objectives to be taken into account when granting licences are: the prevention of crime and disorder, public safety, prevention of public nuisance and the protection of children from harm.

Businesses and entertainment conceived as sexual (because of the parts of the body that get exposed) must be declared and submit to regulation: sex shops, peep shows, stripping, lap-dancing, pole-dancing, table dancing. Places that have these licences are referred to as Sex (Encounter) Establishments. Gentlemen’s clubs, strip pubs and other venues are included. Regulated activities may allow near nudity but prohibit dancers from standing closer than a metre/3 feet from customers. Regulations always prohibit touching.

Each local authority grants its own licences, which is what the following note from Camden, another borough of London, is about. When I was doing research, Camden had a large number of licensed premises offering sex entertainment. The current issue is whether the Council will include burlesque in the conception of entertainment that must be regulated as sexual.

Camden Council Statement on burlesque
Date: 29/7/09

Camden Council is not preventing burlesque performances in any premises in the borough, it embraces the diverse entertainment on offer in Camden.

Our concern is to ensure proper regulation of the premises proposing to offer licensable activity. Our focus is on the premises – not the performers. It is the responsibility of the venue’s licence holder to ensure they have the correct permission for the event they are hosting.

Burlesque performance in its widest form can include various art forms and this alone would not require a licence. The Council’s concern is with any performance which may involve nudity. The Council looks at each application on an individual basis to assess what type of licence is required.

The Council has met with the burlesque community in response to their concerns and agreed to seek a clearer understanding of what constitutes adult entertainment. This will help define what reasonable measures premises should put in place prior to adult entertainment being performed.

A further meeting between the Council and the Institute is scheduled to take place in September 2009.

More discussion at Save Burlesque in Camden

Recently I wrote about the New York School of Burlesque.

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I met Jo Weldon more than ten years ago; I think Priscilla Alexander introduced us. The last time I saw Jo was at the Miss Exotic World contest in Las Vegas last year and all I got to do was give her a hug because she was hurrying to a judges’ meeting while I was waiting on line. Other highlights of our relationship include eating tuna-melt sandwiches while discussing threesomes and watching Betty Dodson’s Viva La Vulva!.

If you live in New York, you’ve got the opportunity to attend Jo’s School of Burlesque and learn, among other things:

  • the sexy shimmy
  • the tantalizing glove peel
  • the devastating bump n grind
  • the dazzling tassel-twirl 

Burlesque has never stopped being popular, but for some reason commentators are always saying it’s ‘new’ or ‘under revival’. I often think that the ‘newness’ story is about our being able to know more about everything now that we’ve got the internet, youtube, facebook and so on. Anyway, here’s a CBS report from last year about Jo’s school:

Another ever-contentious element of talks about burlesque involve whether doing it is sex work or not; whether burlesque dancers and strippers are sex workers; whether there is a hierarchy in which some kinds of dance are lower and more sexual (lap dancing is named) while others are more artistic. Jo always says she loves them all.

By the way, when I left the Exotic World contest I was hoarse from cheering so much.

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